At this time of year you might expect that the "sounds of the season" might be the Salvation Army bell, the dying battery-powered music of the Christmas aisles, and strategic conversations of navigating the seasonal sales. While the spirit of the season lives strong in my heart, the sounds (moreover, the season) are much different.
"Do you think we need our jackets today?" This is just plain funny since we're getting daily reports of how many inches of snow there are in the Midwest.
"Maybe it will rain sometime this week!" I think I've previously mentioned how we have that tingle in our stomachs as though we're anticipating a fresh snowfall at the beginning of the season. Russell has a Looney Toons umbrella, and he's only been able to use it once now. Let me restate that: He's used it more than once, but it was only necessary to use once.
"Oi!" Russell has been using this exclusively for anything that requires effort or has surprised him.
"How do you say that?" Is it lach or lecha or leho or lee? Is it tsarich or tsricha? Why does the word for urgent sound so foolish? Does it have to sound like I'm using vulgar language in English when I talk about Marshall eating?
"This is difficult for me to hear." As we progress in ulpan (in both language and relationships with classmates), we are asked to explain why we moved here if we are not Jewish. This is a relatively safe environment to share our hearts with them, as long as our words are seasoned with much grace. We mostly get two reactions. The first is "So you're with Jews for Jesus?" and the second is "This is difficult for me to hear." As we hear their stories, we've learned that so many Jewish people have been aggressively pursued by a well-meaning organization to the point of harrassment. They are tired. When a conversation opens up with us and they are assured that we are NOT with that organization, they inquire more about the local Messianic Jewish people. Many of our classmates have come to an religious Jewish experience rather recently (as opposed to being secular), so it's difficult for them to have embraced their religious heritage and to consider "abandoning" that heritage. It is a constant struggle to explain that Messianics don't abandon anything, but rather find fulfillment in Jesus - He is the fulfillment of so many of their prophecies! It is my prayer that God will convince them because we can't. They have grown up believing that if you believe in Jesus you necessarily abandon everything you were. In one sense that is true: To die to self is to gain Christ. However, in Christ we are made "complete" - not ripped in half.
So the season I write about is not a holiday season, but a season of adaptation and preparation. Our ears and hearts are wide open and receptive to the lessons we are confident God will pour into us. May the sounds of this season be reflective of hearts that are following after God.
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